Why has Christian mission not been successful among Buddhist peoples?
Compared to Latin America and Africa, what are some of the theological, social, and strategic factors contributing toward such dismal results of evangelical efforts among Buddhist peoples? Should there be a rethinking of evangelical presuppositions and approaches toward Buddhist peoples? What kind of training and resourcing would be needed to better equip a new generation of missionaries among Buddhists? What is the role of the Lausanne Movement with regard to resourcing good materials for equipping Christian workers and churches in their mission work among the Buddhist world?
Asian Christian resources for engaging Buddhism in the West and globally
Since the 1970s, Buddhism has also been gaining popularity in the West. There is a need to understand Western Buddhism globally (as well as in the continents of Africa and Latin America). Despite the growth of Buddhist studies in the West, there are few seminaries or evangelical centres which are well known internationally as key centres for engaging with the diversities, dynamism, and deep structures of the Buddhist worlds. With global migration, specialised studies on Asian migrants which engage deeply with underlying Buddhist worldviews could be helpful resources for the church globally. With maturing Asian theological institutions, we need to identify and connect with regional centres which have produced good materials for evangelising and discipling former Buddhists. These centres could be facilitated as international centres for the study of Buddhism. How can we encourage the use of locally produced resources and make these materials widely available for the global church? Can a network of Christian theologians contribute toward equipping Christians in the West to better understand and engage apologetically with new challenges of Western Buddhism?